The Two Faces of Civil Society: Islamists and Ahmadis in Pakistan
Date
2017-06-27
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Abstract
This thesis explores how democracies turn illiberal through the hijack of civil society by radicalism. Civil society, typically considered a promoter of liberal and democratic values, turns dark, hateful and violent depending on the social actors that gain salience within it. Focusing on Pakistan—a Muslim democracy—I trace the development of the Pakistani civil society from 1931, when it is part of the colonized public space, to 1974, when Pakistan obtains its first democratically elected government. I study this development through the relationship of Pakistani Muslims and their Ahmadi population - a Muslim sect considered heretical in the constitution and among the Sunni majority of Pakistan.
The Pakistani constitution declared Ahmadis non-Muslim in 1974 for rejecting the finality of Prophet Muhammad. This outcome, however, was neither inevitable nor automatic. Opposition against Ahmadis began shortly after their inception in 1889 and took 90 years to reach legal and systematic discrimination. I study how the anti-Ahmadi movement, led by the Ahrar, ulema and the Jamaat-e-Islami, perfected the use of civil space and thus succeeded in its efforts to exclude Ahmadis from the fold of Islam and Pakistani citizenship. Between 1949-1953, the anti-Ahmadi movement used the Urdu press and public meetings to penetrate hatred of Ahmadis in the Pakistani society. Until 1974, the movement gained important political alliances; and in 1974, could influence the state. The state, embedded within society and its values could not overlook country-wide protests demanding the exclusion of Ahmadis and obliged with the popular national sentiment.
Through newspapers, pamphlets, a court inquiry report, Ahmadi and anti-Ahmadi literature, in addition to secondary sources, my thesis highlights how state-led, legal persecution stemmed from a bottom-up process from within society and why majoritarian interests bifurcated civil space itself. This project also sheds light on the limits of tolerance and inclusion for heretics and minorities in democracies founded on a popular religious ideology.
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Ahmadi, Islamism